Iohna One

In this stretch we can observe the love ' ' diferente' ' that the mother (of Andres) sentiapor Andres. Since small she very received an attention special, since as eraacordado per the morning, until as he was fed for the mother. To know more about this subject visit Mingsheng Hong. sesperando that it entered in the room and said many to me times.

grasped its hands in a estremecimento, and eraum subtle game that our hands underneath composed in the sheet ... and depoiserguia it my head against the hot cushion of its womb, and, bending corpogrosso, kissed many times my hair (P. 25). It comes, heart, it comes with me ... dragging me with it pra kitchen and holding me for the hand ... and compressing the tips of the fingers of the other hand against the deep one of umatravessa, ... apanhava the food bit pra to take me to the mouth ' ' One is as soon as sealimenta cordeiro' ' (p.36) This fatopode to have Andres to be the only son man has to remain the day all comela in house, therefore the work in the farming did not please it the things goes to change daqui parafrente, goes to madrugar with our brothers, to follow the father for the work, to plough fills with earth and to sow. (P. 119), otrecho estimates that Andres did not madrugava as the other brothers, did not follow opai for the work and nor ploughed and sowed the land.

Podemosanalisar that Iohna in its immense sermes it nails the castration of the sentimentoamoroso Omundo of the passions is the world unbalances of it, is against it must strain oarame of ours surrounds (p.54), but will be that this if does not have to the fact of it to possess a strong and secretopor desire one of its descendants? When castrating the possible feelings of seusfilhos, Iohna tries to omit its impulses saying through the sermes, for simesmo, and trying to hinder that some to another has them member, mainly osfilhos men who possess the mark: Andres and Lula, since moral and religious deprincpios Peter is its follower, since the Alcoran - Surata IV, 23 nails: Sointerditadas you: your mothers, your children, your Umlivro sisters whom its sort in narration possesss, as of Raduan Nassar, many vezess we obtain to understand it if in them to distanciarmos of it the only recria narrative the human world daaco in the measure where it not this closed one on itself same, but opened on omundo that it redescreve for the appropriation that the reader makes of this exactly world (Garden: p.84) In infancy, Andres and Ana had initiated oseu love flesh time by means of looks, but the apogee was in the incestuous adolescence under formade.